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if father were able to rejoice [anumodāna] in the merit she had made, she would be halfway forgiven. Nevertheless, Chandra was dissatisfied with the advice. Though years passed by, the strength of the

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Great Abbot to the full. The subtlety of her meditation gradually increased - more than she had ever achieved in the past. Inside her mind was brighter than a skyful of midday suns condensed into one.

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morning I was on my way back from the monastic refectory and I saw a person who was lame. Meditate to tell me if their astral body¹ was also lame!” Again Chandra was able to find the answer to his que

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was trusted by the Great Abbot. She was the one he entrusted as the guardian of the rare crystal balls used when doing research. She would give the whole of herself to any meditation task set by the a

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Neither nationality nor the occupation of Thailand caused them to view one side or the other as their enemies. They saw all humans as equal and prayed for harmony and an end to the hostilities without

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Khun Yay Chandra to bring her up to date with progress in the research whenever she returned. Being kept in touch by Khun Yay Chandra in this way allowed Khun Yay Thongsuk to excel both in research an

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daggers at his wife, thinking she had betrayed his vices to the nun behind his back. The wife protested, "Don’t look at me like that. It’s my first visit here too!" Khun Yay’s tone of voice had been ‘

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there was a never ending stream of people seeking her out. About six months after the death of Khun Yay Thongsuk, there was a palmist sitting in front of Khun Yay's small hut offering her his servic

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Yay Chandra and Khun Yay Thongsuk during the War. The magazine even had pictures of the two nuns and others such as 'Kru Yannee'. The article told how they had averted the bombs dropped on Bangkok. Th

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Khun Yay's word had a certain power to them — because no sooner had she spoken them, all the assembled students, including Khun Phadet, discarded the remainder of their cigarettes into Khun Yay's spit

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erty of her own educational background, she was always very supportive of educational initiatives of all kinds in just the way the Great Abbot had been. He had always inspired people to study hard eve

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next morning for the wages. As he opened the door to leave, he found man sitting on the stairs outside. On further enquiry, the man said his father had commanded on his deathbed that a donation of 30,

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with virtue”. The biochemist who uses his skills to refine heroin or the farmer who grows opium in the place of food crops, are examples of those learned in the world but who do not see the importance

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of the nature to have the vicissitudes of increase and erosion of wealth, increase and erosion of rank, praise and gossip, happiness and suffering—because even the Lord Buddha had to meet up with the

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All Khun Yay's belongings were arranged in an orderly fashion, whether large or small. Things were always arranged in neat lines. Even when she walked by a clothesline of rugs, she would take a moment

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“It doesn’t matter what we were in the past life. But now we are human we have to rush to col- lect merit. You should graduate and get a job to support yourself, so that you don’t have to rely on the

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there were no laywomen resident at the temple) she saw a labourer teenage couple playfully throwing soil at one another. From soil, they started to tease each other with sticks. Khun Yay observed and

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didn't want to do it any more. She explained, "It's not right for me to do it . . . against the regulations. Normally it must be a person outside the temple who leads the Kathina Ceremony." Until that

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eighty-acre area. This new kuti for Khun Yay’s was built on the 1000-acre plot of land between the Pariyatti Dhamma School and Meditation Village. The new kuti was built out of her disciples’ wish to

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to them being offered to the abbot as alms. No special emotion showed on Khun Yay's face. That night Khun Yay was still stable, and a special bag was added to the gifts — a bag containing all the bank

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